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191-214. Mangol Bayat-Philipp, "Shi ism in contemporary Iranian Politics: The Case of Ali Shari ati," in Towards a Modern Iran, Studies in Thought, Politics and Societ~, Elie Kedourie and Sylvia G. Haim, pp. 155-168. , Chapter V, Section 4, "Un Idéologue type: (Ali Shari'ati,", pp. 216-231. 2. Of these latter scholars (Abrahamian, Akhavi, Sachedina and Bayat-Philipp) Sachedina is the only one to even mention a work from Shariati's personal writings. A student and acquaintance of Shariati, Sachedina W,;'3 given a copy of Kavlr by Shariati with the following inscription: "It is an account of a distressed and confined soul, which should be read with patience ...

143-158, and "Shariati's Social Thought," in Religion and Politics in Iran: Shi ism from Quietism ta Revolution, Nikki R. , pp. 125-144. Abdulaziz Sachedina, "Ali Shari ati: Ideologue of the Iranian Revolution," in Voices of Resurgent Islam, John L. , pp. 191-214. Mangol Bayat-Philipp, "Shi ism in contemporary Iranian Politics: The Case of Ali Shari ati," in Towards a Modern Iran, Studies in Thought, Politics and Societ~, Elie Kedourie and Sylvia G. Haim, pp. 155-168. , Chapter V, Section 4, "Un Idéologue type: (Ali Shari'ati,", pp.

E. Hallaj was the life study of Massignon. It is true thdt Shariati did refer to Hallaj in his thought and works: however, l disagree with this statement made by Algar on the basis of Shariati's wide exposure to and appreciation of mystics and mystical literature. , which follows in this work. 27. Ibid. See Nikki Keddie, Roots of Hevolution, pp. There seems to be sorne confusion about this article, since it is the only article in this book that is written by someone other then Keddie. Consequently those referring to this article have mistakenly attributed it to Keddie.

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