By Gary Shapiro
This e-book brings jointly diversified points of postmodernism through philosophers, literary critics, historians of structure, and sociologists. It addresses the character of postmodernism in portray, structure, and the acting arts, and explores the social and political implications of postmodern theories of culture.
The publication increases the query of no matter if postmodernism is to be obvious as yet another epoch or interval inside a succession of eras, or as a problem to the modernist perform of periodization itself.
The nature of the topic and of subjectivity is explored which will resituate and contextualize the self reliant topic of the trendy literary traditions.
Postmodern methods to philosophy, either analytical and continental (including the paintings of Deleuze, Derrida, Foucault, Rorty, and Cavell) are scrutinized and in comparison with a purpose to the query of foundationalism and with recognize to philosophy's historic mirrored image by itself exclusionary practices.
After the long run discusses the ramifications of know-how and courses for the renewal of neighborhood in a considerably pluralistic society. It additionally discusses the query of language and the various methods of distinguishing the articulate from the inarticulate.
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Extra info for After the Future: Postmodern Times and Places
For despite modernism's legitimate claims to historical autonomy, it can be seen that if modernity did not spring into existence from "outside" history (which is also to say that if the philosophy of subjectivity, though "transcendentally'' grounded, remains nonetheless a historical event), it must be traceable to preexisting ideas. Indeed, as late as Montaigne, the past still constitutes a sphere of exemplary behavior and a scene of virtual action relevant to present purposes, rather than the store of potential errors as it had become for Descartes.
Accordingly, judgments about the "legitimacy" of modernism must be based upon its ability to produce new and historically effective ideas. It was hence a sign of the fundamental inauthenticity of the modern project, and of modernity's misinterpretation of the purpose of reason in the world. These facts about modernity were confirmed for Löwith in the Hegelian synthesis of reason and history, which relied on the recovery, by philosophy, of a religious substance that had been carried forward into modernity but remained nonetheless suppressed: Hegel himself did not feel the profound ambiguity in his great attempt to translate theology into philosophy and to realize the Kingdom of God in terms of the world's real history.
238–93, and also Perry Anderson's critique of structuralism and poststructuralism, In the Tracks of Historical Materialism (London: Verso, 1983). Descartes, Discourse on Method, in The Philosophical Writings of Descartes (Cambridge: Cambridge University Press, 1984), 1:125. Descartes, Rules for the Direction of the Mind, in The Philosophical Writings of Descartes, 1:13. 377. 58. 38. For it is a trace of the past real, whereas the system of intelligibility within which we understand the world is one in which what is present is real and what is past or future is not.